Buddhism and Jainism
Consider the following comparative analytical statements regarding the concept of Self or Soul in early heterodox traditions: 1. The Buddhist Anatta (No-Self) doctrine argues that the individual is merely a temporary cluster of five changing aggregates (Skandhas) with no underlying essence. 2. The Jaina Jiva-vada asserts that every sentient entity possesses a permanent, individual, and eternal spiritual substance capable of attaining omniscience. Which of the statements given above is/are correct?
Option en
Option hi